Latttina...a fuck tool in america ..

How on earth could a Human being lower himself to fuck a savage, dirty , filthy whore, NYC 's gringo cum dumpster low form of life LATINA. This is an abnormal if not illegal act, thats the most degradation that i can put yourself into ...the whole world know Latinas are meant to be whores, or house keepers. an inferior female that meant to serve gringo, you can not have sex with a lower form of existence.May be a way to explore lower species, as an life experience, nothing more. Or possibly it is a power trip to fuck this lowlife, dirty, filthy whores, inferieur culture thats is SPICS specie. may be just to dominate as if fucking an witche or a chicken. I would soone hack my dick off before I fucked a LATINA again.

Latina females vagina are nasty looking.Sometimes LATINA females look almost like an wild animal who's little primitive mind is full by perversion,they may dress up put make up, try to change the fact that LATINA= A PERVERSE CREATURE THATS WHORES AROUND TO MAKE A LIVING A WITCH OF MODERN TIMES.

Personally when i see a Latina quelle que soit l apparence qu elle a, la premiere idea que j'ai ...c'est que c' est une pute ...peu importe dans quel circonstance je l ai vus ...au travail, en famille pour moi LATINA = PROSTITUTE.

All Latina females neglect vaginal health compared to other females, they may want to try to compensate, by wearing tight jeans, always a size or 2 smaller, to mettre en valeur leur disgusting Latina's whore 's trade mark :THE BIG LATINAS ASS, by trying to show off as much as they can of their whores body, and of course, a make up and a perfume. Of course Latinas take all shapes, forms, sizes and colors, from the little spicklette running all around in Jackson Heights and corona, breeding and whoring around to make a living, with their natives face to white skinned spics with their identity crisis, inferiority complex, and the white wanna be syndrome.

Latinas are more apt to develop a smell on their vagina, due to the social status of Latinas (mostly whores, office' slut, submissive housekeeper, el Patron favorite fuck tool...etc). Latinas think thats fucking gringos is a blessing so as many gringos she fucks, as many the blessing she receive ...Plus, she makes dinero...she couldn't be more happier ...lol (the Santa madre theory).

Latina females Vagina do smell, Sometimes I think it's funny that there own men PIMP them out .

You may want a clean Latina click here

Why Latttttinos need religion?

....And the white men discovered the new world , and introduced the new religion, to Indians(Hispanics), and niggers (African Americans)...

uncle Sam was like ..."look son...im white i am different , i got a long nose and fine lips, iam ure master, iam ure God !".

And as primitive as they are ...they all bow down and start worshiping, and kissing gringos ass, represented by Jesus, since then and forever.....
Ever since the discovery of the New World the indigenous peoples have been treated not only unfairly, but also unrealistically pigeonholed into stereotypes. The early explorers, historians, nineteenth century dime novels and twentieth century western movies have contributed immensely to the stereotypical images of the American Indians. Naturally, Native American women were no exceptions, they were stereotyped and misconceptualised. They have either been presented as primitive pagans or romanticised and mythified. On the one hand, the stereotypical Squaw image constituted the inferior, subservient, meek, lazy, wild and lustful woman. On the other hand, the stereotypical Princess was the guide, protector, helper, comforter, lover and rescuer of the white man. She fulfilled these roles at the cost of defying her people, changing her religion and even dying for the white man she loved.( Worshiping Gringo Since then, and until today). The newcomers with their Christian mentality, could not comprehend the Indian woman's power and her role in society. As opposed to misapprehensions, the canonised autobiographies of Native American women evince that Native American women are neither Squaws nor Princesses, but Corn Maidens in essence.
And today these primitive fucks put Jesus(gringo) and Santa madre(symbolize the stinky Latina whore who helped gringo at colonization/extermination time .... )in every aspect of their animals life in usa...some examples:

Inspiration for tattoo design while in prison.
So, Latina mothers can use the word father in a sentence and not be completely lying.
Jesus… a white male figure that does indeed fuck them, but they can pretend still loves them.

So the religion for Hispanics may be represented as gringo (jesus) penetrating little Latina (Santa madre) .

AIDS among Latinos the next health crisis

SAN YSIDRO, Calif. — AIDS rates in the nation’s Latino community are increasing and, with little notice, have reached what experts are calling a simmering public health crisis.
Though Hispanics comprise about 14 percent of the U.S. population, they represented 22 percent of new HIV and AIDS diagnoses tallied by federal officials in 2006. According to a survey by the Kaiser Family Foundation, Hispanics in Washington, D.C., have the highest rate of new AIDS cases in the country.
So far, the toll of AIDS in the nation’s largest and fastest growing minority population has mostly been overshadowed by the epidemic among African Americans and gay white men. Yet in major U.S. cities, as many as 1 in 4 gay Hispanic men has HIV, a rate on par with sub-Saharan Africa.
Blacks still have the highest HIV rates in the country, but language difficulties, cultural barriers and, in many cases, issues of legal status make the threat in the Hispanic community unique. For those who arrived illegally, in particular, fear of arrest and deportation presents a daunting obstacle to seeking diagnosis and treatment.
“Officials need to stop downplaying or ignoring what’s happening among Latinos,” said Oscar De La O, president of Bienestar, a Latino service organization. “We are at the center of the storm.”
Even with the United States embroiled in a fierce debate over immigration policy, the problem of AIDS in Latinos had received scant attention from political and public health officials. At the Centers for Disease Control and Prevention, where only 2 of 17 approved HIV programs target Hispanic Americans, officials have added Spanish-language hotlines, confidential testing sites and other initiatives aimed at filling the gap.
“Hispanics are overrepresented in this epidemic, and we need to target our efforts to them,” CDC epidemiologist Kenneth Dominguez said in an interview.
Officials do not have a precise tally of HIV infection nationwide, because many states have not reported figures to the CDC. The 22 percent, a figure that has not been previously released, includes 33 states and Puerto Rico, but not California, where more than 37 percent of the population is Hispanic.
“You combine the economic pressures, loneliness and immigration worries, and it pushes these individuals to be a hidden population,” said Frank Galvan, of the Charles Drew University of Medicine and Science in Los Angeles.
The consequences, however, go well beyond the Hispanic community. If the United States does not begin to “make a dent” in the swelling crisis of HIV among Hispanics, Galvan said, “it will continue to spread to other populations.”
The nexus of AIDS and migration — the reality that viruses know no borders — will gain fresh prominence at the International AIDS Conference next month in Mexico City. It is a nexus that plays out in dramatic fashion in San Ysidro and other communities along the U.S.-Mexican border, where the tensions associated with immigration tend to exacerbate an already stigmatized illness.
“Migrants tend to be lonely, separated from their family or partners,” Dominguez said. “They do not have health insurance. They may turn to drugs or alcohol. All of these put a migrant at higher risk.”
Mauro Ruiz’s story fit that profile.
Growing up gay in Mexico, the 35-year old felt the pain of his family’s shame. He fled north of the border, as many do, in search of a better life. There, he thought, he could live openly and thrive.
Unleashed from the stigma that cloaks homosexuality in Mexico’s conservative, machismo culture, Ruiz sought refuge in San Diego’s gay bars and bathhouses. There, he discovered friendly American men and crystal methamphetamine.
“I had no idea meth was so addictive,” he said. “It takes away your inhibitions. I started associating with people I wouldn’t normally.”
It was not long before Ruiz contracted HIV. Like many Latinos, his disease had nearly reached full-blown AIDS before it was diagnosed. “I was scared as hell, really, really afraid,” he said in a near-whisper.